PRAYER FOR THE GULF OF MEXICO

Masaru Emoto is a Japanese researcher and author who has done studies on the power of thought on water. He has offered this prayer:

To whales, dolphins, pelicans, fishes, shellfishes, planktons, corals, algae and all creatures in Gulf of Mexico:
I am sorry.
Please forgive me.
Thank you.
I love you. 

Thanks to Nancy at Life in the Second Half for sharing this. 

BIBLICAL AND POST-BIBLICAL (GREEK) CHRISTIANITY

One of the challenges I face (indeed, we all face), when we read the "New Testament" in the Bible, is the matter of context. A lot of the Biblical material is based in Greek philosophy. If you don't understand Greek philosophy — particularly Plato and Aristotle — you'll have trouble figuring out what the New Testament writers were saying, particularly outside the gospels and the Acts of the Apostles.

We all live in a specific context. Our 21st century context is radically different from that of the New Testament writers and their ethos of Greek philosophy. And, as in everything else, much gets lost in translation.

I find it increasingly frustrating to have to deal with the Greek philosophy, which influenced the Christian Church well into the middle ages (and in some cases, right up to today). I'm not alone in that. When the Renaissance came along, people were thinking "outside the box" of Greek philosophy — and the battle lines were drawn along that front. (The people who say it was "science versus religion" do not understand the deeper philosophical context that motivated the battle.)

Today, there is much science can tell us about life. which is good. And there is much, particularly about relationship, which science cannot, at this point, measure. Love is one of those items; "compassion" (if you prefer that word). Neither of those is logical or based in science, yet we dare to believe in them.

All very interesting.
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CONTEMPORARY RELIGION

It was the great Reformed theologian Karl Barth who once observed, for spiritual leaders, that they ought to preach (or teach) "with the Bible in one hand and the newspaper in the other."

I keep turning that idea around in my head, as I work as an ethicist. It seems that need to speak to the real questions that people are asking, or think they are asking.

One of the frustrations that I find is that, when people talk about Christianity, they often have little or no idea of what basic Christianity is about. They have the strangest notions in their heads -- and link to Christianity things that are completely foreign to that understanding of life or the world.

Now that's a challenge.

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The Rubber Meets the Road

The space of almost a year between the first two postings is unintentional. But, as St. Anthony learned in the desert, wisdom does not necessarily come quickly, or according to our timetables. Not that I have true wisdom, but I'm moving along on my pilgrimage through the "desert" we call the 21st century.

I have believed for a long time that two key elements are involved when the "rubber" of faith meets the "road" of life.

The first is "hermeneutics." Simply put, that's the way we translate old ideas into new thoughts. God does not change; the eternal wisdom is just that — eternal. But our thought forms and our language do change over time. And since our understanding of God depends on our language and thoughts forms, the way we understand and talk about God changes over time, too. It is especially important to note that, if people who know little or nothing about our faith are going to understand what we are saying.

The second key element is "ethics." This discussion of our values leads to action. The earliest Christians did not just sit around thinking and talking about Jesus. They did not spend all their time in prayer. They were out in the world, going about daily life, influenced to the core by their experience of Jesus. They "talked the talk" about Jesus and what he meant to them. But they also acted on their beliefs, and those actions changed the world.